Quiz

How the Land Becomes Sacred — Quiz

15 questions 15 min Apply concepts

  1. Q1. In the limited context of this chapter, sacredness is BEST defined as

  2. Q2. Priya reads that the word 'tirtha' has both a literal and a symbolic meaning. Which option BEST captures the symbolic meaning given in the chapter?

  3. Q3. Why does the chapter call a tirthayatra 'not just a physical journey but also an inner journey'?

  4. Q4. According to the chapter, which set of religions ORIGINATED outside India but have sacred sites within India?

  5. Q5. The Great Stupa at Sanchi (Madhya Pradesh) is described in the chapter as a 'relic stupa'. The word 'relic' here MOST DIRECTLY refers to

  6. Q6. The chapter notes that Sikh tradition records pilgrimages conducted by Gurus such as Guru Nanak to many places. Which set of places is mentioned in this list?

  7. Q7. The chapter notes that the four char dham sites 'appear to have been deliberately located' in which positions on the map of India?

  8. Q8. According to the story of the 51 Shakti pithas given in the chapter, what did Vishnu use to cut up Sati's body?

  9. Q9. The chapter traces the origin of the Kumbh Mela to the legend of amrita manthana. Which option BEST captures the link given?

  10. Q10. Aarti hears the water mantra 'gange cha yamune chaiva godavari sarasvati / narmade sindhu kaveri jalesmin sannidhim kuru'. The mantra invokes which seven rivers?

  11. Q11. While teaching Class 7, Ravi tells students that sacred groves carry different names in different regions. Which pairing of language and term is CORRECT as per the table in the chapter?

  12. Q12. Why does the chapter say that sacred groves help protect biodiversity AND water?

  13. Q13. The chapter says the Toda community of the Nilgiris (Tamil Nadu) extend their sense of sacredness from mountain peaks to

  14. Q14. If Priya reads that 'the Maoris of New Zealand regard the Taranaki Maunga mountain as their ancestor', which conclusion follows BEST from the chapter's example?

  15. Q15. The chapter says that besides merchants, other travellers also moved along the pilgrimage routes. Why does the chapter say SCHOLARS travelled along these routes?

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